The 33 Strategies Of War

Shem Hotep ("I go in peace").

"I am a deeply religious nonbeliever -- this is a somewhat new kind of religion." Albert Einstein


The 33 Strategies Of War

1: Declare war on your enemies: Polarity

You cannot fight effectively unless you can identify them. Learn to smoke them out, then inwardly declare war. Your enemies can fill you with purpose and direction.

2: Do not fight the last war: Guerilla-war-of-the-mind

Wage war on the past and ruthlessly force yourself to react to the present. Make everything fluid and mobile.

3: Amidst the turmoil of events, do not lose your presence of mind: Counterbalance

Keep your presence of mind whatever the circumstances. Make your mind tougher by exposing it to adversity. Learn to detach youself from the chaos of the battlefied.

4: Create a sense of urgency and desperation: Death-ground

Place yourself where your back is against the wall and you have to fight like hell to get out alive.


5: Avoid the snares of groupthink: Command-and-control

Create a chain of command where people do not feel constrained by your influence yet follow your lead. Create a sense of participation, but do not fall into groupthink.

6: Segment your forces: Controlled-chaos

The critical elements in war are speed and adaptability–the ability to move and make decisions faster than the enemy. Break your forces into independent groups that can operate on their own. Give them the spirit of the campaign, a mission to accomplish, and room to run.

7: Transform your war into a crusade: Morale

Get them to think less about themselves and more about the group. Involve them in a cause, a crusade against a hated enemy. Make them see their survival is tied to the success of the army as a whole.


8: Pick your battles carefully: Perfect-economy

Consider the hidden costs of war: time, political goodwill, an embittered enemy bent on revenge. Sometimes it is better to undermine your enemies covertly.

9: Turn the tables: Counterattack

Let the other side move first. If aggressive, bait them into a rash attack that leaves them in a weak position.

10: Create a threatening presence: Deterrence

Build a reputation for being a little crazy. Fighting you is not worth it. Uncertainty can be better than an explicit threat. If your opponents aren’t sure what attacking you will cost, they will not want to find out.

11: Trade space for time: Nonengagement

Retreat is a sign of strength. Resisting the temptation to respond buys valuable time. Sometimes you accomplish most by doing nothing.


12: Lose battles, but win the war: Grand strategy

Grand strategy is the art of looking beyond the present battle and calculating ahead. Focus on your ultimate goal and plot to reach it.

13: Know your enemy: Intelligence

The target of your strategies is not the army you face, but the mind who runs it. Learn to read people.

14: Overwhelm resistance with speed and suddenness: Blitzkrieg

Speed is power. Striking first, before enemies have time to think or prepare will make them emotional, unbalanced, and prone to error.

15: Control the dynamic: Forcing

Instead of trying to dominate the other side’s every move, work to define the nature of the relationship itself. Control your opponent’s mind, pushing emotional buttons and compelling them to make mistakes.

16: Hit them where it hurts: Center-of-gravity

Find the source of your enemy’s power. Find out what he cherishes and protects and strike.

17: Defeat them in detail: Divide and conquer

Separate the parts and sow dissension and division. Turn a large problem into small, eminently defeatable parts.

18: Expose and attack your opponent’s soft flank: Turning

Frontal assaults stiffen resistance. Instead, distract your enemy’s attention to the front, then attack from the side when they expose their weakness.

19: Envelop the enemy: Annihilation

Create relentless pressure from all sides and close off their access to the outside world. When you sense weakening resolve, tighten the noose and crush their willpower.

20: Maneuver them into weakness: Ripening for the sickle

Before the battle begins, put your opponent in a position of such weakness that victory is easy and quick. Create dilemmas where all potential choices are bad.

21: Negotiate while advancing: Diplomatic war

Before and during negotiations, keep advancing, creating relentless pressure and compelling the other side to settle on your terms. The more you take, the more you can give back in meaningless concessions. Create a reputation for being tough and uncompromising so that people are giving ground even before they meet you.

22: Know how to end things: Exit strategy

You are judged by how well things conclude. Know when to stop. Avoid all conflicts and entanglements from which there are no realistic exits.


23: Weave a seamless blend of fact and fiction: Misperception

Make it hard for your enemies to know what is going on around them. Feed their expectations, manufacture a reality to match their desires, and they will fool themselves. Control people’s perceptions of reality and you control them.

24: Take the line of least expectation: Ordinary-Extraordinary

Upset expectations. First do something ordinary and conventional, then hit them with the extraordinary. Sometimes the ordinary is extraordinary because it is unexpected.

25: Occupy the moral high ground: Righteousness

The cause you are fighting for must seem more just than the enemy’s. Questioning their motives and making enemies appear evil can narrow their base of support and room to maneuver. When you come under moral attack from a clever enemy, don’t whine or get angry–fight fire with fire.

26: Deny them targets: The Void

The feeling of emptiness is intolerable for most people. Give enemies no target to attach. Be dangerous and elusive, and let them chase you into the void. Deliver irritating but damaging side attacks and pinpricks.

27: Seem to work for the interests of others while furthering your own: Alliance

Get others to compensate for your deficiencies, do your dirty work, fight your wars. Sow dissension in the alliances of others, weakening opponents by isolating them.

28: Give your rivals enough rope to hang themselves: One-upmanship

Instill doubts and insecurities in rivals, getting them to think too much and act defensive. Make them hang themselves through their own self-destructive tendencies, leaving you blameless and clean.

29: Take small bites: Fait Accompli

Take small bites to play on people’s short attention span. Before they notice, you may acquire an empire.

30: Penetrate their minds: Communication

Infiltrate your ideas behind enemy lines, sending messages through little details. Lure people into coming to the conclusions you desire and into thinking they’ve gotten there by themselves.

31: Destroy from within: The Inner Front

To take something you want, don’t fight those who have it, but join them. Then either slowly make it your own or wait for the right moment to stage a coup.

32: Dominate while seeming to submit: Passive-Aggression

Seem to go along, offering no resistance, but actually dominate the situation. Disguise your aggression so you can deny that it exists.

33: Sow uncertainty and panic through acts of terror: Chain Reaction

Terror can paralyze a people’s will to resist and destroy their ability to plan a strategic response. The goal is to cause maximum chaos and provoke a desperate overreaction. To counter terror, stay balanced and rational.

The 48 Laws of Power

Shem Hotep ("I go in peace").


The 48 Laws of Power.

Law 1

Never Outshine the Master

Always make those above you feel comfortably superior. In your desire to please or impress them, do not go too far in displaying your talents or you might accomplish the opposite – inspire fear and insecurity. Make your masters appear more brilliant than they are and you will attain the heights of power.

Law 2

Never put too Much Trust in Friends, Learn how to use Enemies

Be wary of friends-they will betray you more quickly, for they are easily aroused to envy. They also become spoiled and tyrannical. But hire a former enemy and he will be more loyal than a friend, because he has more to prove. In fact, you have more to fear from friends than from enemies. If you have no enemies, find a way to make them.

Law 3

Conceal your Intentions

Keep people off-balance and in the dark by never revealing the purpose behind your actions. If they have no clue what you are up to, they cannot prepare a defense. Guide them far enough down the wrong path, envelope them in enough smoke, and by the time they realize your intentions, it will be too late.

Law 4

Always Say Less than Necessary

When you are trying to impress people with words, the more you say, the more common you appear, and the less in control. Even if you are saying something banal, it will seem original if you make it vague, open-ended, and sphinxlike. Powerful people impress and intimidate by saying less. The more you say, the more likely you are to say something foolish.

Law 5

So Much Depends on Reputation – Guard it with your Life

Reputation is the cornerstone of power. Through reputation alone you can intimidate and win; once you slip, however, you are vulnerable, and will be attacked on all sides. Make your reputation unassailable. Always be alert to potential attacks and thwart them before they happen. Meanwhile, learn to destroy your enemies by opening holes in their own reputations. Then stand aside and let public opinion hang them.

Law 6

Court Attention at all Cost

Everything is judged by its appearance; what is unseen counts for nothing. Never let yourself get lost in the crowd, then, or buried in oblivion. Stand out. Be conspicuous, at all cost. Make yourself a magnet of attention by appearing larger, more colorful, more mysterious, than the bland and timid masses.

Law 7

Get others to do the Work for you, but Always Take the Credit

Use the wisdom, knowledge, and legwork of other people to further your own cause. Not only will such assistance save you valuable time and energy, it will give you a godlike aura of efficiency and speed. In the end your helpers will be forgotten and you will be remembered. Never do yourself what others can do for you.

Law 8

Make other People come to you – use Bait if Necessary

When you force the other person to act, you are the one in control. It is always better to make your opponent come to you, abandoning his own plans in the process. Lure him with fabulous gains – then attack. You hold the cards.

Law 9

Win through your Actions, Never through Argument

Any momentary triumph you think gained through argument is really a Pyrrhic victory: The resentment and ill will you stir up is stronger and lasts longer than any momentary change of opinion. It is much more powerful to get others to agree with you through your actions, without saying a word. Demonstrate, do not explicate.

Law 10

Infection: Avoid the Unhappy and Unlucky

You can die from someone else’s misery – emotional states are as infectious as disease. You may feel you are helping the drowning man but you are only precipitating your own disaster. The unfortunate sometimes draw misfortune on themselves; they will also draw it on you. Associate with the happy and fortunate instead.

Law 11

Learn to Keep People Dependent on You

To maintain your independence you must always be needed and wanted. The more you are relied on, the more freedom you have. Make people depend on you for their happiness and prosperity and you have nothing to fear. Never teach them enough so that they can do without you.

Law 12

Use Selective Honesty and Generosity to Disarm your Victim

One sincere and honest move will cover over dozens of dishonest ones. Open-hearted gestures of honesty and generosity bring down the guard of even the most suspicious people. Once your selective honesty opens a hole in their armor, you can deceive and manipulate them at will. A timely gift – a Trojan horse – will serve the same purpose.

Law 13

When Asking for Help, Appeal to People’s Self-Interest,

Never to their Mercy or Gratitude

If you need to turn to an ally for help, do not bother to remind him of your past assistance and good deeds. He will find a way to ignore you. Instead, uncover something in your request, or in your alliance with him, that will benefit him, and emphasize it out of all proportion. He will respond enthusiastically when he sees something to be gained for himself.

Law 14

Pose as a Friend, Work as a Spy

Knowing about your rival is critical. Use spies to gather valuable information that will keep you a step ahead. Better still: Play the spy yourself. In polite social encounters, learn to probe. Ask indirect questions to get people to reveal their weaknesses and intentions. There is no occasion that is not an opportunity for artful spying.

Law 15

Crush your Enemy Totally

All great leaders since Moses have known that a feared enemy must be crushed completely. (Sometimes they have learned this the hard way.) If one ember is left alight, no matter how dimly it smolders, a fire will eventually break out. More is lost through stopping halfway than through total annihilation: The enemy will recover, and will seek revenge. Crush him, not only in body but in spirit.

Law 16

Use Absence to Increase Respect and Honor

Too much circulation makes the price go down: The more you are seen and heard from, the more common you appear. If you are already established in a group, temporary withdrawal from it will make you more talked about, even more admired. You must learn when to leave. Create value through scarcity.

Law 17

Keep Others in Suspended Terror: Cultivate an Air of Unpredictability

Humans are creatures of habit with an insatiable need to see familiarity in other people’s actions. Your predictability gives them a sense of control. Turn the tables: Be deliberately unpredictable. Behavior that seems to have no consistency or purpose will keep them off-balance, and they will wear themselves out trying to explain your moves. Taken to an extreme, this strategy can intimidate and terrorize.

Law 18

Do Not Build Fortresses to Protect Yourself – Isolation is Dangerous

The world is dangerous and enemies are everywhere – everyone has to protect themselves. A fortress seems the safest. But isolation exposes you to more dangers than it protects you from – it cuts you off from valuable information, it makes you conspicuous and an easy target. Better to circulate among people find allies, mingle. You are shielded from your enemies by the crowd.

Law 19

Know Who You’re Dealing with – Do Not Offend the Wrong Person

There are many different kinds of people in the world, and you can never assume that everyone will react to your strategies in the same way. Deceive or outmaneuver some people and they will spend the rest of their lives seeking revenge. They are wolves in lambs’ clothing. Choose your victims and opponents carefully, then – never offend or deceive the wrong person.

Law 20

Do Not Commit to Anyone

It is the fool who always rushes to take sides. Do not commit to any side or cause but yourself. By maintaining your independence, you become the master of others – playing people against one another, making them pursue you.

Law 21

Play a Sucker to Catch a Sucker – Seem Dumber than your Mark

No one likes feeling stupider than the next persons. The trick, is to make your victims feel smart – and not just smart, but smarter than you are. Once convinced of this, they will never suspect that you may have ulterior motives.

Law 22

Use the Surrender Tactic: Transform Weakness into Power

When you are weaker, never fight for honor’s sake; choose surrender instead. Surrender gives you time to recover, time to torment and irritate your conqueror, time to wait for his power to wane. Do not give him the satisfaction of fighting and defeating you – surrender first. By turning the other check you infuriate and unsettle him. Make surrender a tool of power.

Law 23

Concentrate Your Forces

Conserve your forces and energies by keeping them concentrated at their strongest point. You gain more by finding a rich mine and mining it deeper, than by flitting from one shallow mine to another – intensity defeats extensity every time. When looking for sources of power to elevate you, find the one key patron, the fat cow who will give you milk for a long time to come.

Law 24

Play the Perfect Courtier

The perfect courtier thrives in a world where everything revolves around power and political dexterity. He has mastered the art of indirection; he flatters, yields to superiors, and asserts power over others in the mot oblique and graceful manner. Learn and apply the laws of courtiership and there will be no limit to how far you can rise in the court.

Law 25

Re-Create Yourself

Do not accept the roles that society foists on you. Re-create yourself by forging a new identity, one that commands attention and never bores the audience. Be the master of your own image rather than letting others define if for you. Incorporate dramatic devices into your public gestures and actions – your power will be enhanced and your character will seem larger than life.

Law 26

Keep Your Hands Clean

You must seem a paragon of civility and efficiency: Your hands are never soiled by mistakes and nasty deeds. Maintain such a spotless appearance by using others as scapegoats and cat’s-paws to disguise your involvement.

Law 27

Play on People’s Need to Believe to Create a Cultlike Following

People have an overwhelming desire to believe in something. Become the focal point of such desire by offering them a cause, a new faith to follow. Keep your words vague but full of promise; emphasize enthusiasm over rationality and clear thinking. Give your new disciples rituals to perform, ask them to make sacrifices on your behalf. In the absence of organized religion and grand causes, your new belief system will bring you untold power.

Law 28

Enter Action with Boldness

If you are unsure of a course of action, do not attempt it. Your doubts and hesitations will infect your execution. Timidity is dangerous: Better to enter with boldness. Any mistakes you commit through audacity are easily corrected with more audacity. Everyone admires the bold; no one honors the timid.

Law 29

Plan All the Way to the End

The ending is everything. Plan all the way to it, taking into account all the possible consequences, obstacles, and twists of fortune that might reverse your hard work and give the glory to others. By planning to the end you will not be overwhelmed by circumstances and you will know when to stop. Gently guide fortune and help determine the future by thinking far ahead.

Law 30

Make your Accomplishments Seem Effortless

Your actions must seem natural and executed with ease. All the toil and practice that go into them, and also all the clever tricks, must be concealed. When you act, act effortlessly, as if you could do much more. Avoid the temptation of revealing how hard you work – it only raises questions. Teach no one your tricks or they will be used against you.

Law 31

Control the Options: Get Others to Play with the Cards you Deal

The best deceptions are the ones that seem to give the other person a choice: Your victims feel they are in control, but are actually your puppets. Give people options that come out in your favor whichever one they choose. Force them to make choices between the lesser of two evils, both of which serve your purpose. Put them on the horns of a dilemma: They are gored wherever they turn.

Law 32

Play to People’s Fantasies

The truth is often avoided because it is ugly and unpleasant. Never appeal to truth and reality unless you are prepared for the anger that comes for disenchantment. Life is so harsh and distressing that people who can manufacture romance or conjure up fantasy are like oases in the desert: Everyone flocks to them. There is great power in tapping into the fantasies of the masses.

Law 33

Discover Each Man’s Thumbscrew

Everyone has a weakness, a gap in the castle wall. That weakness is usual y an insecurity, an uncontrollable emotion or need; it can also be a small secret pleasure. Either way, once found, it is a thumbscrew you can turn to your advantage.

Law 34

Be Royal in your Own Fashion: Act like a King to be treated like one

The way you carry yourself will often determine how you are treated; In the long run, appearing vulgar or common will make people disrespect you. For a king respects himself and inspires the same sentiment in others. By acting regally and confident of your powers, you make yourself seem destined to wear a crown.

Law 35

Master the Art of Timing

Never seem to be in a hurry – hurrying betrays a lack of control over yourself, and over time. Always seem patient, as if you know that everything will come to you eventually. Become a detective of the right moment; sniff out the spirit of the times, the trends that will carry you to power. Learn to stand back when the time is not yet ripe, and to strike fiercely when it has reached fruition.

Law 36

Disdain Things you cannot have: Ignoring them is the best Revenge

By acknowledging a petty problem you give it existence and credibility. The more attention you pay an enemy, the stronger you make him; and a small mistake is often made worse and more visible when you try to fix it. It is sometimes best to leave things alone. If there is something you want but cannot have, show contempt for it. The less interest you reveal, the more superior you seem.

Law 37

Create Compelling Spectacles

Striking imagery and grand symbolic gestures create the aura of power – everyone responds to them. Stage spectacles for those around you, then full of arresting visuals and radiant symbols that heighten your presence. Dazzled by appearances, no one will notice what you are really doing.

Law 38

Think as you like but Behave like others

If you make a show of going against the times, flaunting your unconventional ideas and unorthodox ways, people will think that you only want attention and that you look down upon them. They will find a way to punish you for making them feel inferior. It is far safer to blend in and nurture the common touch. Share your originality only with tolerant friends and those who are sure to appreciate your uniqueness.

Law 39

Stir up Waters to Catch Fish

Anger and emotion are strategically counterproductive. You must always stay calm and objective. But if you can make your enemies angry while staying calm yourself, you gain a decided advantage. Put your enemies off-balance: Find the chink in their vanity through which you can rattle them and you hold the strings.

Law 40

Despise the Free Lunch

What is offered for free is dangerous – it usually involves either a trick or a hidden obligation. What has worth is worth paying for. By paying your own way you stay clear of gratitude, guilt, and deceit. It is also often wise to pay the full price – there is no cutting corners with excellence. Be lavish with your money and keep it circulating, for generosity is a sign and a magnet for power.

Law 41

Avoid Stepping into a Great Man’s Shoes

What happens first always appears better and more original than what comes after. If you succeed a great man or have a famous parent, you will have to accomplish double their achievements to outshine them. Do not get lost in their shadow, or stuck in a past not of your own making: Establish your own name and identity by changing course. Slay the overbearing father, disparage his legacy, and gain power by shining in your own way.

Law 42

Strike the Shepherd and the Sheep will Scatter

Trouble can often be traced to a single strong individual – the stirrer, the arrogant underling, the poisoned of goodwill. If you allow such people room to operate, others will succumb to their influence. Do not wait for the troubles they cause to multiply, do not try to negotiate with them – they are irredeemable. Neutralize their influence by isolating or banishing them. Strike at the source of the trouble and the sheep will scatter.

Law 43

Work on the Hearts and Minds of Others

Coercion creates a reaction that will eventually work against you. You must seduce others into wanting to move in your direction. A person you have seduced becomes your loyal pawn. And the way to seduce others is to operate on their individual psychologies and weaknesses. Soften up the resistant by working on their emotions, playing on what they hold dear and what they fear. Ignore the hearts and minds of others and they will grow to hate you.

Law 44

Disarm and Infuriate with the Mirror Effect

The mirror reflects reality, but it is also the perfect tool for deception: When you mirror your enemies, doing exactly as they do, they cannot figure out your strategy. The Mirror Effect mocks and humiliates them, making them overreact. By holding up a mirror to their psyches, you seduce them with the illusion that you share their values; by holding up a mirror to their actions, you teach them a lesson. Few can resist the power of Mirror Effect.

Law 45

Preach the Need for Change, but Never Reform too much at Once

Everyone understands the need for change in the abstract, but on the day-to-day level people are creatures of habit. Too much innovation is traumatic, and will lead to revolt. If you are new to a position of power, or an outsider trying to build a power base, make a show of respecting the old way of doing things. If change is necessary, make it feel like a gentle improvement on the past.

Law 46

Never appear too Perfect

Appearing better than others is always dangerous, but most dangerous of all is to appear to have no faults or weaknesses. Envy creates silent enemies. It is smart to occasionally display defects, and admit to harmless vices, in order to deflect envy and appear more human and approachable. Only gods and the dead can seem perfect with impunity.

Law 47

Do not go Past the Mark you Aimed for; In Victory, Learn when to Stop

The moment of victory is often the moment of greatest peril. In the heat of victory, arrogance and overconfidence can push you past the goal you had aimed for, and by going too far, you make more enemies than you defeat. Do not allow success to go to your head. There is no substitute for strategy and careful planning. Set a goal, and when you reach it, stop.

Law 48

Assume Formlessness

By taking a shape, by having a visible plan, you open yourself to attack. Instead of taking a form for your enemy to grasp, keep yourself adaptable and on the move. Accept the fact that nothing is certain and no law is fixed. The best way to protect yourself is to be as fluid and formless as water; never bet on stability or lasting order. Everything changes.

Black Hebrews?

Shem Hotep ("I go in peace").


Black Hebrews?

The very words cause many people to grin at what appears to be simply a play on words. No one reads about such people in european authored history books and there are only a few references to "Ethiopian Jews" in white Jewish sources. Yet Black Hebrews have existed since biblical times. In fact, they are the original or proto-typical Hebrews.

Their story begins with the Patriarch Abraham (2117-1942 B.C.), a native of the Sumerian city of Ur in ancient Mesopotamia. Archaeological discoveries have proven that the earliest inhabitants of southern Mesopotamia were members of the "Brown Race," i.e., the Negroid branch of humanity.

It has been confirmed that the ancient Sumerians were akin to the modern Black Dravidians of India. The Sumerians also had an affinity with a people known as the Elamites, the very first Semitic group mentioned in the Bible (Gen. 10:22). The Elamites were a black-skinned and woolly-haired people as the colorful glazed artwork on the royal palace walls of the ancient Persian city of Susa clearly show.Thus Abraham, the native of Sumerian and the founding father of the Israelite nation, was a black man. The black racial origins of the Patriarchs is not based on mere conjecture, it is in complete agreement with the picture one gets from examining the identity of the earliest inhabitants of southern Mesopotamia.

This truth is grossly neglected, suppressed, and distorted in most European and American historical texts which are flavored with race prejudice. Fortunately, however, there are enough well authored and highly researched works by Black historians that challenge the Eurocentric revisions of history and correct the various erroneous views regarding the ethnic identity of the Hebrews.

Biblical history relates that the descendants of Abraham, namely Jacob (Israel) and his twelve sons and their wives, 70 in all, migrated from Canaan to Egypt around the year 1827 B.C. During their sojourn in Egypt the Children of Israel multiplied from being a family of 70 souls to a nation of over 3 million people at the time of the Exodus which took place in 1612 B.C.

This astounding number of people in so short a time can only be adequately explained by intermarriage between the family of Jacob and the native Egyptian populace. It is an established fact that the ancient Egyptians were a black African people. Thus, even if the Hebrews were not black before they arrived in Egypt, which is unlikely given Abraham's background, they were definitely black by the time they left Egypt under Moses

The biblical Hebrews were indistinguishable from native Egyptians and Ethiopians. The Bible is full of examples which demonstrates this, and even ancient secular historians remarked of the physical appearances of the Hebrews. The historian Tacitus, for example, stated that it was a common opinion among the Romans that the Jews "were an Ethiopian race." In Roman times PalestinianIsraelites were classed among Black Africans because it was almost impossible to tell them apart.

Hence, the Eurocentric notion of the Black Hebrew as a kind of Johnnie-come-lately in Hebraic history does not accord with the facts. On the contrary, the historical record is abundantly clear that the majority of white European Jewry are not Hebrews in the biological sense but are actually the descendants of converts to Judaism during Greco-Roman and Mediaeval times. Professor Roland B. Dixon states emphatically that: "The great majority of all Jews [Ashkenazi] to-day are 'Semites' only in speech, and their true ancestry goes back not so much to Palestine and Arabia as to the uplands of Anatolia and Armenia, the Caucasus and the steppes of Central Asia, and their nearest relatives are still to be found in these areas to-day" (Racial History Of Man, p. 175).

Caucasian Jews are not the lineal descendants of Abraham, Isaac, and Jacob. Nor do they constitute a separate race but rather a religious fraternity which adheres to the ethnic tradition of a people whose origins are inextricably linked to Black Africa.

But if the original Hebrews were black where are their descendants in the world today? Are all black people Hebrews? The answer to the latter question is obviously no. The Israelites were only one of several black people existing in ancient the ancient world. Nevertheless, it is certain that the ancient Hebrews customs and practices who's legacy orginated in Africa, were adopted by that of white Jews in Europe. Very little is heard about the hundreds of thousands of Black Hebrews living in various parts of the world such as Africa, Asia, India, Arabia, the Caribbean islands, South America, and North America.

The history of Black Hebrews in North America is perhaps one of the most important chapters in US history which has yet to be fully written. The ancestors of African Americans came from West Africa during the era of slavery. That particular region of Africa was once home to a number of Black Hebrew tribes that migrated from North and East Africa over many centuries. In speaking of these migrations, Dr. Yoseph A. A. ben-Yochannan writes that: "In North Africa, just before the period of Christianity's legal entry into Rome - due to Constantine "the Great" conversion in the 4th century - there were many Hebrew (Jewish) 'tribes' that are of indigenous African (the so-called 'Negroes') origin.

These African Jews, as all other Romanized-African of this era, were caught in a rebellion in Cyrene (Cyrenaica) during 115 C.E. against Roman imperialism and colonialism. This rebellion also marked the beginning of a mass Jewish migration southward into Soudan (Sudan or West Africa) along the way of the city Aer (Air) and into the countries of Futa Jalon and Senegal (Sene-Gambia) which lie below the parabolic curve of the Niger River's most northern reaches, where the City of Tumbut (Timbuktu, Timbuctoo, etc.), Melle (Mali) presently stands." ("African Origins of the Major Western Religions," 1970, p. 76).

Dr. Ben goes on to relate that Black Israelite immigrants from northern and eastern Africa merged with indigenous groups in western Africa to become the Fulani of Futa Jalon, Bornu, Kamen, and Lake Chad. They also formed the parent-stock of groups such as the Ashanti, the Hausa, the B'nai Ephraim (mentioned in earlier posts), and the Bavumbu (Mavumbu or Ma-yomba). All of these groups suffered tremendous population decreases during the years the Atlantic slave trade was in operation, others were completely eliminated.

Thus, every so-called African American has Israelite ancestry in their family tree whether he or she knows it or not. Even in the very crucible of slavery the descendants of West African Hebrew captives in America struggled to keep their heritages from being obliterated by forced assimilation and acculturation. Their distinctive traditions became submerged in Christianity but always remained a part of the oral tradition via the so-called Negro Spirituals which praise the memory of ancestors and kinsmen like Moses, David, Joshua, and Daniel.

Since the African-American conviction of having Israelite ancestry antedates the Civil War it is not surprising that the earliest Black Hebrew congregation to be established in North America was founded in the 1880s in Chattanooga, Tennessee by F. S. Cherry (the group later moved to Philadelphia). Cherry was a railroad worker and seaman who was fluent in both Yiddish and Hebrew. He adamantly preached that so-called American Negroes are really the lost sheep of the House of Israel whose true legacy was stolen from them during slavery. He urged his hearers to investigate their history in order to rediscover this truth and reclaim their heritage.

In 1896, a man by the name of William S. Crowdy established another Hebrew congregation in Lawrence, Kansas. In 1899, Leon Richlieu established the Moorish Zionist Temple in Brooklyn. To date there are literally hundreds of uncharted Black Hebrew congregations in North America. They do not exist because of an aversion for mainstream American Protestantism or an attraction to white Jewish culture. As stated earlier, Black Hebrews have always been in the world; and they repudiate the notion that they are usurpers of the heritage of white Jews.

The great proliferation of Black Hebrew groups occurred after World War I during the Great Migration of Blacks from rural areas in the South to urban centers in the North. There were at least nine Black Hebrew congregations in New York in the early 1900s, one of which was founded by a West Indian named Arnold Josiah Ford called "Beth B'nai Abraham Congregation." In 1918, another West Indian born Israelite named Wentworth Arthur Matthews founded the "Commandment Keepers," and emerged as one of the leading Black Israelite rabbis in Harlem. Born in 1892 of African Hebraic parentage in Lagos, West Africa, Matthews moved with his family to St. Kitts in the West Indies before coming to America in 1911.

Branches of the "Commandment Keepers" exist in many American cities such as Philadelphia, Pittsburgh, Pennsylvania, Cincinnati, Chicago, Ohio, Virginia, and New Jersey. In 1965, the "House of Judah" was founded by William Lewis in Wetumpka, Alabama. The group later purchased a twenty-acre tract near Grand Junction, Michigan where they practice a communal life-style. Black Hebrews feel that by reclaiming their Israelite identity they have also recovered an important part of their ancestral heritage. They hold to the conviction that their "Hebrewness" is directly traceable to their African forebears of Israelite extraction who were brought to this country during slavery. They are cognizant and proud of their non-Hebrew African heritages but like many other people with mixed backgrounds they opt to give certain of their forebears a more pronounced place in their identity.

Black Israelite groups in America are decentralized and varied in ideology.Unlike white Orthodox Jews, Black Hebrews reject the Talmud, a collection of commentaries, as being on a par with the Bible and so they do not conform to rabbinical judgments which emphasize the need of conversion to Talmudism in order to be considered "truly" Jewish.

Since the Bible recognizes patrilineal as well as matrilineal descent, Black Hebrews (like Reform Jews) do not place any special significance on having a "Jewish" mother as do Orthodox Jews. Another major reason why the Talmud is rejected is due to its role in creating the so-called Hamitic Myth which is the doctrine that teaches that all black-skinned people are the cursed descendants of Ham in the Bible.

It was the promulgation of this erroneous myth, passing under the guise of "Jewish" talmudic scholarship, which provided the moral pretext for European slavery of Africans. The Talmud was not the product of ethnic Hebrews but of proselytized Babylonian sages who worked on editing it from the 3rd to in the 6th century A.D. It should not be used as the litmus test on Hebrew identity, particularly since it was of men who were clearly prejudice of Blacks, Israelites or otherwise.

A major dilemma facing many Black Hebrews who wish to settle in Israel has to do with the Talmud and the fact that conversion is a mandatory prerequisite for gaining Israeli citizenship. The Black Jews from Ethiopian were not allowed to immigrate to Israel until they agreed to undergo a ceremonial conversion to white Judaism (which was tantamount to a denial of their own Hebrewness) and embrace the Talmud. However, many Ethiopian Jews, particular in the aftermath of the recent blood scandal in Israel, are seriously rethinking their decision to adopt the Talmud because it has not given them equal status with other white Israelis.

Ethiopians Jews occupy the bottom rung of Israeli society today because they are black and are not considered "true" Hebrews because of their blackness. American Black Hebrews wanting to join their Ethiopian brethren feel that the Israeli Law of Return is unjust because it forces recognition of a racist text (the Talmud) in order to be considered eligible for citizenship It is truly ironic that the descendants of the original Hebrews are not considered to be Hebrews even in their own land because they happen to look like their distant forebears.

White privilege

Shem Hotep ("I go in peace").

"Everything is based on mind, is led by mind, is fashioned by mind. If you speak and act with a polluted mind, suffering will follow you, as the wheels of the oxcart follow the footsteps of the ox. Everything is based on mind, is led by mind, is fashioned by mind. If you speak and act with a pure mind, happiness will follow you, as a shadow clings to a form."
Buddha


White privilege

White privilege is the subject where whites are given certain advantages simply because they are white. In a white-dominated society, privileges are not only plentiful, but are also normal. Of course, it's not surprising that many whites are either unaware of their privileges, or go so far as to deny that they even have privileges by playing the victim role.

In critical race theory, white privilege is a way of conceptualizing racial inequalities that focuses as much on the advantages that white people accrue from society as on the disadvantages that people of color experience. Most such theories focus on American and European societal condition, since inequality between whites and non-whites is a long-standing feature of these academic areas. White privilege differs from conditions of overt racism or prejudice, in which a dominant group actively seeks to oppress or suppress other racial groups for its own advantage. Instead, theories of white privilege suggest that whites view their social, cultural, and economic experiences as a norm that everyone should experience, rather than as an advantaged position that must be maintained at the expense of others. This normative assumption implicitly constrains discussions of racial inequality within the dominant discourse: such explanations are limited to factors specific to disadvantaged racial groups - who are viewed as having failed to achieve the norm - and solutions focus on what can be done to help those groups achieve the 'normal' standards experienced by whites.

In essence, theories of white privilege assert that discourses on racial inequality do not truly discuss differences between white and non-white social status, but only discuss the failure of non-white groups to achieve normal social status, effectively turning race into an issue that does not involve whites. In this sense it is similar to confirmation biases and the fundamental attribution error in social psychology.

The general claim of theories of white privilege is that racial inequity cannot be resolved solely by looking at the life conditions of disadvantaged groups. They suggest that solutions to problems of racial inequality can only be achieved by explicitly discussing the implicit advantages that whites as a group hold in society.

However, the list shows the harsh realities that blacks face no matter the socioeconomic, political, or religious/spiritual sense or status. Some of these vary depending on the individual, but overall, here's a list of adversities blacks have to struggle with and overcome. Also within the list are things whites must be aware of and overcome which is associated with fear.

1. If I'm in a group of others who look like me, that is a cause for some kind of suspicion.

2. In order to not cause suspicion, I must be in the company of (mostly) whites.

3. If I move, I can be sure I will likely end up in poor neighborhood whether I want to or not.

4. If I move into a white neighborhood, it will be enough to arouse suspicion with my neighbors.

5. When I go shopping, I can be sure I will arouse suspicion and be followed around.

6. I will be sure that when I turn on the TV, I will most likely see others who look like me as ball players, criminals, clowns or overall failures of society.

7. When I turn to the local news on tv or in a newspaper, I can be sure most of the crime reported will have faces of suspects who look like me.

8. I know that my history is celebrated during the shortest month of the year and will likely not be celebrated any other time.

9. I know that most of the history taught is of history of mainly white people.

10. I can be sure that most of the stories I have to read for class are stories written by whites featuring white characters.

11. I can be sure that in order to pass in school I have to learn history and literature of whites by whites.

12. In order for whites to listen to me, I must agree with what they think about me and my people.

13. I can be sure that whites will not listen to me when it comes to race and racism.

14. I can be sure that in order to "make it" in the music industry I must sing or rap about sex, drugs, violence and killing my own people.

15. I can be sure that in order to "make it" in the music industry I must be an R&B, Jazz, rap or hip-hop artist.

16. When I use cash, checks, or credit cards, my skin is enough for suspicion.

17. When children of my race are missing, I know the media will likely not pay too much, if any, attention to them.

18. I know during my lifetime, I will be taught that my race is inferior in some way, shape or form.

19. I can be pretty sure that teachers will likely and severely punish children of my race for small infractions.

20. I can be pretty sure that children of my race will be put down or judged because of their race.

21. I know that the dropout rate for male children of my race is the highest among other races.

22. The way I look contributes to the way I should talk in order to be considered black.

23. I know that making good grades and good manners are signs that I'm "acting white."

24. I can be pretty sure that I'm automatically a representative for my group in the entertainment, political, religious or social area.

25. I know that any bad manners I have is associated with my color.

26. As a male I can be sure that living beyond 30 is a blessing.

27. I know that growing up, I will see poverty, drugs, violence and/or murder at least once.

28. If I grew up middle-class or upper-class, I may be looked upon with negativity by some of my own peers. If I grew up lower-class, I may still be looked upon with negativity by some of my own peers.

29. As a female I can be sure that the standard for beauty in this society is white or light skin.

30. I have a good chance of growing up in a single parent home.

31. I have at least one family member or relative who is either in prison or has been in prison.

32. As a child there's a chance that I will likely be considered "bad" by adults who know me faster than being acknowledged of any positives.

33. If I murder a white person, I can be pretty sure that I will get the death penalty.

34. If I murder a black person, I can be pretty sure that my sentence will be lighter compared to white victims.

35. I can be sure that I will be pulled over by police because of my race.

36. I can be sure that I will either be harassed, abused or even killed by police because of my race.

37. In court, I will likely not get a fair trial.

38. I know that as a male, there's a 1 in 3 chance that I will end up in prison, and losing my right to vote.

39. As a male I must marry within my race or be considered a sellout.

40. As a male I know my number one cause of death is homicide most likely by another male who looks like me.

41. I know a new television series will have main characters that will not look like me.

42. I know that negative stereotypes about my people will continue despite a high number of those who do not fit those stereotypes. In other words I will be judged by the actions of a few.

43. I know that my experiences with racism mean little or nothing.

44. I know that I will be a scapegoat for almost anything and everything wrong with this society.

45. I know that there will be movies featuring white people saving my people.

46. I know that my history prior to slavery is hardly discussed or brought up in classrooms. We were taught that we came from slaves and nothing else.

47. I can be sure I will likely not get the job or career I want based upon my race.

48. I know that all of my people are judged for the actions of one or a few of my people.

49. I have to live with the fact that my true culture, language, history are stripped away, and the proof I have to live with is in my name.

50. I am often told that something is wrong with me and not with the society I live in.

51. As a female the shade of my skin defines beauty. If my skin is dark or hair is nappy, then there's a chance that I will be considered ugly by my peers.

52. As a female and mother I will be judged negatively by the number of children I have. If I do have children, I will be assumed that I am unmarried, that I'm on welfare, or that I'm simply an unfit mother.

53. As a child I can be sure that the newest cartoon series will not feature characters that look like me. If they do, they will likely be some form of negative stereotype.

54. As a male I will be judged by my male peers on how bad, tough or "street" I am. At school, I will likely be judged for my bad behavior and athletic abilities.

55. In religion I am taught that God is white and that whiteness is purity and cleanliness and that my skin color is the exact opposite.

56. As a female I am assumed to have a bad attitude, that I'm a golddigger or that I like to show off my body.

57. I have to live with the notion that any organiazation for blacks are considered inferior or racist by whites.

58. I am encouraged to be the best black anything in society and not simply the best.

59. I am assumed that any position I'm in is because of affirmative action and not on my own merits.

60. I have to live with the fact that I am not considered a "regular" person, that I am considered a black person

Puerto Rican People.

Shem Hotep ("I go in peace").


"We cannot be equal with the master until we own what the master owns. We cannot be equal with the master until we have the education the master has. Then, we can say, "Master, recognize us as your equal."
Elijah Muhammad (1897-1975)

Puerto Rican people.



A Puerto Rican (Spanish: puertorriqueño) (Taíno term: boricua) is a person who was born or raised in Puerto Rico.
Puerto Ricans born and raised in the United States are also referred to as Puerto Ricans, although they are not native Puerto Ricans, but descendants of Puerto Ricans. Rarely are Puerto Ricans born in the diaspora called Puerto Rican Americans, or simply Americans.
Puerto Ricans, who also commonly refer to themselves as "boricuas", are largely the descendants of Europeans, Taíno, Africans or a blend of these groups which has produced a very diversified population. The population of Puerto Ricans and descendants is estimated to be between 8 to 10 million worldwide, with most living within the islands of Puerto Rico, Central Florida, Chicago Metropolitan Area and in New York City, where there is a large Nuyorican community.
For 2008, the American Community Survey estimates give a total of 3,846,054 Puerto Ricans classified as "Native" Puerto Ricans. It also gives a total of 3,638,484 (92%) of the population being born in Puerto Rico and 195,506 (4.9%) born in the United States. The total population born outside Puerto Rico is 315,553 (8%).
Of the 107,983 who were foreign born outside the United States (2.7% of Puerto Rico), 5.2% were born in Europe, 92.7% in Latin America, 2.0% in Asia, 0.2% in Northern America, and 0.0% in Africa and Oceania each.

Race and ethnicity.



Whites.

Spanish immigration to Puerto Rico:
White Puerto Ricans of European, mostly Spanish descent, are said to comprise the majority with 80.5% reported in the 2000 United States Census. For the first time in fifty years the 2000 United States Census asked people to define their race. In 1899, one year after the U.S invaded and took control of the island, 61.8% of people identified as White. One hundred years later, the total was to 80.5% (3,064,862), less than one percent more than reported in 1950. The European heritage of Puerto Ricans comes primarily from one source: Spaniards (including Canarians, Catalans, Castilians, Galicians, Asturians, Andalusians, and Basques).
The Canarian cultural influence in Puerto Rico is one of the most important components in which many villages were founded from these immigrants, which started from 1493 to 1890 and beyond. Many Spanish, especially Canarians, chose Puerto Rico because of its Hispanic ties and relative proximity in comparison with other former Spanish colonies. They searched for security and stability in an environment similar to that of the Canary Islands and Puerto Rico was the most suitable. This began as a temporary exile which became a permanent relocation and the last significant wave of Spanish or European migration to Puerto Rico. Other sources of European populations are Corsicans, French, Germans, Irish, Portuguese, Scots, Maltese, Italians and Jews, with many Arab Christians such as the Lebanese and Palestinians.

Sub-Saharan African/Black
Black history in Puerto Rico:
Today 8.0% of people self-identified as Black in the last 2000 United States Census. Immigration of African free men who arrived with the Spanish Conquistadors, the vast majority of the Africans who immigrated to Puerto Rico did so as a result of the slave trade from many different areas of the African continent. Such as West Africans, the Yoruba and the Igbo people.

Amerindian Mestizos, Amerindian, and Taino.

Amerindians and Mestizos are those who have a pure Amerindian descent or mixed ancestry between Europeans and Amerindians within the Puerto Rican context discarding the other definitions that this term may be used for under other settings. Amerindians make up the third largest racial identity among Puerto Ricans comprising 0.4% of the population.

Abolition of Slavery in Puerto Rico.

Former slaves in Puerto Rico, 1898

Indemnity bond paid as compensation to former owners of freed slaves
On March 22, 1873, slavery was abolished in Puerto Rico. Slave owners were to free their slaves in exchange of a monetary compensation. The majority of the freed slaves continued to work for their former masters with the difference that they were now freeman and received what was considered a just pay for their labor.
The freed slaves were able to fully integrate themselves into Puerto Rico's society. It cannot be denied that racism has existed in Puerto Rico since racism is something that may exist in anyone's heart; it is impossible to know. However, racism in Puerto Rico did not exist to the extent of other places in the New World, possibly because of the following factors:
• In the 8th century, nearly all of Spain was conquered (711–718), by the Muslim Moors who had crossed over from North Africa. The first blacks were brought to Spain during Arab domination by North African merchants. By the middle of the 13th century all of the Iberian peninsula had been reconquered. A section of the city of Seville, which once was a Moorish stronghold, was inhabited by thousands of blacks. Blacks became freeman after converting to Christianity and lived fully integrated in Spanish society. Black women were highly sought after by Spanish males. Spain's exposure to people of color over the centuries accounted for the positive racial attitudes that were to prevail in the New World. Therefore, it was no surprise that the first conquistadors who arrived to the island, intermarried with the native Taínos and later with the African immigrants.
• The Catholic Church played an instrumental role in the human dignity and social integration of the black man in Puerto Rico. The church insisted that every slave be baptized and converted to the Catholic faith. In accordance to the church's doctrine, master and slave were equal before the eyes of God and therefore brothers in Christ with a common moral and religious character. Cruel and unusual punishment of slaves was considered a violation of the fifth commandment.
• When the gold mines were declared depleted in 1570 and mining came to an end in Puerto Rico, the vast majority of the white Spanish settlers left the island to seek their fortunes in the richer colonies such as Mexico and the island became a Spanish garrison. The majority of those who stayed behind were either black or mulattos (of mixed race). By the time Spain reestablished her commercial ties with Puerto Rico, the island had a large multiracial population, that is up until the 1850s, when the Spanish Crown put the Royal Decree of Graces of 1815 into effect which "whitened" the island's population by offering attractive incentives to non-Hispanic Europeans. The new arrivals continued to intermarry with the native islanders.
The racism that did exist and which Black Puerto Ricans were subject to was exposed by two Puerto Rican writers; Abelardo Diaz Alfaro (1916–1999) and Luis Palés Matos (1898–1959) who was credited with creating the poetry genre known as Afro-Antillano


Abelardo Diaz Alfaro

Luis Palés Matos

Notable Puerto Ricans of African Ancestry.


Arturo Alfonso Schomburg, also known as Arthur Schomburg, (January 24, 1874 –June 8, 1938), was a Puerto Rican historian, writer, and activist in the United States who researched and raised awareness of the great contributions that Afro-Latin Americans and Afro-Americans have made to society. He was an important intellectual figure in the Harlem Renaissance.


Pedro Albizu Campos (June 29, 1893 or September 12, 1891 – April 21, 1965) was a Puerto Rican politician and one of the leading figures in the Puerto Rican independence movement. He was the leader and president of the Puerto Rican Nationalist Party from 1930 until his death. He was imprisoned for many years, on several occasions, in both United States and Puerto Rico, dying shortly after his release from federal prison. Because of his oratorical skills he was known as El Maestro ("The Teacher").


Roberto Clemente Walker (August 18, 1934 – December 31, 1972) was a Puerto Rican professional baseball player and a Major League Baseball right fielder.


Akhenaton (1375-1358 B.C.)

Amenhotep IV, better known as "Akhenaton, the Heretic King," is in some respects, the most remarkable of the Pharaohs. After the death of his father, he came into full power in Egypt and took the name Akhenaton. He produced a profound effect on Egypt and the entire world of his day.
Thirteen hundred years before Christ, he preached and lived a gospel of perfect love, brotherhood, and truth. Two thousand years before Mohammed, he taught the doctrine of the "One God." Three thousand years before Darwin, he sensed the unity that runs through all living things.
The account of Akhenaton is not complete without the story of his beautiful wife, Nefertiti. Some archaeologist have referred to Nefertiti as Akhenaton's sister, some have said they were cousins. What is known is that the relationship between Akhenaton and Nefertiti was one of history's first well-known love stories.

At the prompting of Akhenaton and Nefertiti, the sculptors and the artists began to recreate life in its natural state, instead of the rigid and lifeless forms of early Egyptian art.


Althea Gibson (August 25, 1927 – September 28, 2003)

Althea Gibson, who moved with her family to Harlem at the age of three, was from an early age involved in many competitive sports. Gibson began to play tennis in Police Athletic League paddle tennis games. In 1945, she won the girls' singles championship of the all-black American Tennis Association (ATA), and from 1947 to 1956, she held the title for the ATA women's singles. In 1946, Gibson moved to North Carolina to live with Dr. Hubert Eaton, who, along with Dr. R. Walter Johnson, took an interest in her career. Under their tutelage, Gibson's game matured, and she developed her fast footwork and signature big serve.

In 1953, Gibson graduated from Florida Agricultural and Mechanical University. During the 1950s, she began to challenge racial segregation in tennis by playing at tournaments sponsored by the United States Lawn Tennis Association (later renamed United States Tennis Association), which had previously been restricted to white players. In 1950, Gibson became the first black competitor at the National Championships (later renamed the U.S. Open) in Forest Hills, New York. She was invited to compete only after Alice Marble, a four-time singles winner at Forest Hills, expressed her disgust at the efforts to stop Gibson from playing because of her race. In 1951, Gibson was the first black person to play tennis at the Lawn Tennis Championships at the All-England Club in Wimbledon, England.

Gibson's game slowed down in the early 1950s, at which point she worked as a physical education teacher in Missouri for two years. However, her game was revitalized by a tennis tour of Southeast Asia organized by the U.S. State Department in 1955. In 1956, Gibson won the women's singles championship at the French Open Tournament and then went on to win both the women's singles and doubles championships at Wimbledon and the U.S. National Championships at Forest Hills in 1957. In the same year, the Associated Press honored Gibson with the Female Athlete of the Year award. In 1958, she repeated her victories in the women's singles at both Wimbledon and Forest Hills.

Gibson retired from competitive tennis in 1959, turning her attention to other interests. During the 1960s, Gibson played professional golf, joining the U.S. Ladies Professional Golf Association in 1963, although she did not have the same success with golf that she had had with tennis. Gibson worked for the New Jersey state sports commission during the 1980s, and lectured and taught clinics on tennis. In 1971, she was elected to the International Tennis Hall of Fame.
During the 1990s, Gibson attempted a golf comeback and continued to speak about tennis and physical fitness in general. She authored two books: I Always Wanted to Be Somebody (1958) and So Much to Live For (1968).

Black Ice: The Lost History of the Colored Hockey League of the Maritimes, 1895-1925

Shem Hotep ("I go in peace").


Black Ice: The Lost History of the Colored Hockey League of the Maritimes, 1895-1925

The Colored Hockey League of the Maritimes was formed in 1895 in Halifax, Nova Scotia, Canada. Comprised of the sons and grandsons of runaway American slaves, the league helped pioneer the sport of ice hockey, changing this winter game from the primitive "gentleman's past-time" of the nineteenth century to the modern fast moving game of today. In an era when many believed blacks could not endure cold, possessed ankles too weak to effectively skate, and lacked the intelligence for organized sport, these men defied the established myths.
The Colored League was one of the most complex sports organizations ever created and was led by Baptist ministers and church laymen. Natural leaders and proponents of black pride, these men represented a concept in sports never before seen. Their rule book was The Bible. Their game book, the coded words and oral history derived from the experiences of American slavery and the Underground Railroad. Their strategy, the principles and teachings of American black leader Booker T. Washington (the founder of the Tuskegee Institute) and a believer in the concept of racial equality through racial separation.


Twenty-five years before the Negro Baseball Leagues in the United States, and twenty-two years before the birth of the National Hockey league, the Colored League would emerge as a premier force in Canadian hockey and supply the resilience necessary to preserve a unique culture which exists to this day. Unfortunately their contributions were conveniently ignored, or simply stolen, as white teams and hockey officials, influenced by the black league, copied elements of the black style or sought to take self-credit for black hockey innovations.


Rewriting American History.
American history has always promoted the myth of the original thirteen colonies. In truth, at the time of the American Revolution, there was no such thing as thirteen colonies. There were actually nineteen - six of those colonies did not agree with the Revolution. Those colonies became Canada.


Rewriting Canadian History.
Patriotism is a strange creature. The Black man, since the earliest days of Canadian history has been one of the greatest defenders of Canada. And yet, his accomplishments have never been fully told nor recorded. It is as if the Black man had never existed. In fact, if it had not been for the Black man carrying a rifle, Canada herself would have never existed. From the earliest days of British North America and the landing of the Black Loyalist forces in Nova Scotia, through to the War of 1812, and beyond, Black regiments served with distinction along the borderlands separating the British and their Canadian counterparts from the Americans. During the American attack on Canada in 1775 and the subsequent siege of Quebec City, it was a Black Canadian regiment, who comprised part of the "undaunted fifty," who defeated the Americans beneath the Citadel of Quebec. The American General Richard Montgomery had invaded Quebec in an effort to make the territory the 14th State of the Union. He was defeated and killed along the slope rising up to the Citadel. The American failure to invade Canada would be repeated during the War of 1812 when, in the early days of the conflict Black Canadian regiments and soldiers led the charge against the American invaders from New Brunswick to the gates of Fort Detroit. In the 1830's, a Black regiment defeated the Mackenzie - Papineau forces ensuring that British North America remained as one. Additionally, Black soldiers were the first to be mobilized in the British Colony on Vancouver Island in 1856 in order to prevent an American annexation of the region following the discovery of gold in the Interior of British Columbia. Historically, when the Americans had moved north, either militarily or years later as simple gold rush prospectors, the first forces they often encountered were Black men dressed in British military scarlet-red uniforms.


Rewriting Black Canadian History.
The history of Black Canadians has, for the most part, either been forgotten, deliberately destroyed, or conveniently ignored. Most historians have often dismissed it, or have viewed it as irrelevant. When it has been discussed, it has often been presented in relation to the cause and effects of American and New World Slavery. If the truth were known, Canadian Black history is as complex and intriguing as that of any European race or nation that has shaped the modern world. It is a history rich in its telling, one that evokes heroism, determination and dignity. It is realism, hidden by popular ignorance and modern theory. It is a legendary story supplanted by modern bias and myths.


Setting the Ice Hockey Historical Record Straight
Our knowledge of the roots of Canadian hockey has been based almost solely on the historical records maintained by early White historians. Because of this, the misconception that hockey is a White man's invention has persisted. We know today, such an assumption could not be further from historical fact. The roots of early Canadian hockey originate with the North American Indians. The roots of modern Canadian hockey originate, in large part, from the influence of an even more surprising source, that of early African-Canadian hockey. For it was Black hockey players in the later half of the nineteenth century whose style of play and innovations helped shape the sport, effectively changing the game of hockey forever.


The First Black Ice Hockey Players - 1820 to 1870
With certainty, we can only date Black hockey to the early 1870's, yet we know that hockey and Black history in Nova Scotia have parallel roots, going back almost 100 years. Among the first reports of hockey being played occur in 1815 along the isolated Northwest Arm, south of Halifax. The date is important for the simple fact that as late as October 1815 the region was not home to a large White settlement but was instead the site of a small Black enclave. Four Black families originally from the Chesapeake Bay area, with a total of fifteen children, had relocated and settled on the Arm. It is reported that these families, Couney, Williams, Munro and Leale, received adequate food, lodging and employment implying that their children were healthy and would have been able to play hockey during the winter months when the Arm was frozen and suitable for skating. Were these children among the first Canadians to play the game of hockey? We do not know. All we can say is that the coincidence between the date of the Northwest Arm's Black settlement and the first records of hockey being played in the area are worthy of reflection.


The Stanley Cup -1893
During the nineteenth century, it had been the English who had introduced the concept of competitive sports to much of the world. In an age of the Victorians and Victorian ideals, sports were regarded as models of teamwork and fair play. Many believed that sports could raise the lower classes and non-White races to a higher level of civilization and social development. All was well, the theory held as long as White men continued to win at whatever sport they played. Hockey was no different. By recognizing Canadian hockey Stanley had accomplished something more. He has given the game "royal acceptance" removing its status as a game of the lowly masses and creating a tiered sport based on club elitism and commercialism. It is no secret that the Stanley Cup was only to be competed for by select teams within Canada. At the time of its presentation, it was a symbol for self-promotion all the while serving a "supposed need". In time, those who controlled the Challenge Cup controlled hockey, effectively creating a "bourgeoisie" sport. A sport that now, by its very nature, would exclude and fail to recognize Black contributions.


The Birth Of All-Black Hockey Teams -1895
The first recorded mention of all-Black hockey teams appears in 1895. Games between Black club teams were arranged by formal invitation. By 1900, The Colored Hockey League of the Maritimes had been created, headquartered in Halifax, Nova Scotia. Despite hardships and prejudice, the league would exist until the mid-1920s. Historically speaking, The Colored Hockey League was like no other hockey or sports league before or since. Primarily located in a province, reputed to be the birthplace of Canadian hockey, the league would in time produce a quality of player and athlete that would rival the best of White Canada. Such was the skill of the teams that they would be seen by as worthy candidates for local representation in the annual national quest for Canadian hockey's ultimate prize - the Stanley Cup.


Black Hockey Leadership -1895
They were more than educated Blacks, in fact they were the first generation of Black men who refused to answer the ageless question: "Whose Negro Are You?" The first of their race to demand what was rightfully theirs; the first generation to refuse to stand at the back of a line.


On The Destruction Of The Colored Hockey League -- 1912
Were the Blacks sending a message to area Whites? Was this "an eye for an eye," a payback for Williams' death and other past events? In order for four White-owned buildings to go up in flames almost simultaneously, it would require an orchestrated group effort. It would require a group of people working in tandem with one goal. If it were the work of Blacks it would have been an effort organized either on Gottingen Street or out in Africville. If indeed this was payback, then who better to accomplish this task than members of the Colored League -- men who had had their league destroyed, lands stolen, and business enterprises crushed at the hands of Whites. On January 12, 1912 someone had sent the White Elite of Halifax a message. The message was simple: "Burn Us -- We Burn You!"


When They Destroyed Africville, They Destroyed The Birthplace of Modern Canadian Hockey -- 1960s
The outright theft and destruction of Africville in the mid to late 1960s remains one of the most shameful chapters in modern Canadian history. To date, though numerous Federal government officials in Ottawa, and scores of Provincial and community politicians in Nova Scotia, have given verbal support to the Black fight for retribution, their words are only designed for political benefit and often carry little if any substance. The politicians say what they feel their audience wants to hear and few are ever called to task for their statements. It is a game that is played well by those who are only interested in securing their own social status and economic being. Africville is more than a Black Canadian tragedy. It speaks volumes about the social character of Canada and all Canadians. For by allowing the weak to be crushed by the strong we set the precedent where men's actions and not the rule of law determine the status quo and the definition of democracy and justice. By allowing the powerful to deny justice and dignity to those within our society who cannot fight back we set a standard for which future disputes are resolved. Laws and democracy can only be protected if people are willing to fight for them.


The Truth Shall Set Us Free.
Today there are no monuments to the Colored Hockey League of the Maritimes. There is no reference to the league in any but a few books on hockey. There is no reference to Henry Sylvester Williams, James Johnston, James Kinney or the scores of players who wore the Colored League uniforms. There is no reference in the Hockey Hall of Fame of the impact that Blacks had in the development of the modern game of hockey. No reference to the Black origin of the slap shot. There is no reference to the Black origin of the offensive style of goal play exhibited by Franklyn. There is no reference to the Black origin of goalies going down on ice in order to stop the puck. There is no reference to the Black practice of entertaining the crowds with a half-time show. It is as if the league had never existed. For hockey is today a sport Whiter in history than a Canadian winter.

Go to the following link for more information.http://www.youtube.com/watch?v=u2QZm8llvig


Wille O Ree was the first in the NHL.
In 1958 a young man named Willie O'Ree made his debut in the National Hockey League. He was with the Boston Bruins for two games. In 1961, after two more years in the minors, O'Ree had a longer stay with the Bruins--41 games. O'Ree never played another game in the NHL.

This may not seem particularly significant, but O'Ree was different from every other NHL player who had come before him during the league's first 50 years. He was black, and there wouldn't be another black in the NHL for 25 years. Hockey was about 10 years late when it came to integration. All the other professional sports, including tennis, bowling, golf, baseball, football, and boxing were racially integrated by 1950. Hockey was the holdout. It was the whitest sport. There were no black players, coaches, team owners, or sportswriters.

Boxing was the first to integrate with black champs Jack Johnson and Joe Louis dropping one Caucasian after another during the first half of the century. Jackie Robinson integrated baseball to great fanfare in 1947, but O'Ree's breakthrough hardly merited a mention. O'Ree did not appear on the nightly news. The New York Times, for example, did not find it newsworthy. Since Canada didn't have the racial strife that plagued the U.S., no one called much attention to O'Ree.

O'Ree played successfully in the minors until the mid-1970s, and he won numerous scoring titles. To this day, he is regarded as a footnote in the world of sport. The hockey encyclopedias give him only passing reference, if any at all. O'Ree was born in 1935 and grew up in Fredericton, New Brunswick, a small city in coal mining region just north and east of Maine.



Alton White was another Black Player with the WHA.

As in all things hockey history related in North America, the NHL dominates and the WHA is often dismissed. But the WHA was considered to be big league hockey, and they did sign a black athlete two years before Marson joined the Washington Capitals.

Alton White was born May 31st, 1945 in Amherst, Nova Scotia. That is the same Amherst that has quite the black hockey history and brought Bill Riley to the NHL by 1976.

But White did not learn his hockey until he moved to the cold confines of Winnipeg at the age of 8. His father was falling ill from working at the local foundry, and found work as a sleeping car porter for Canadian National Railroad.

In Winnipeg White grew up playing with and against future NHL stars Pete Stemkowski and Ted Irvine. Under the careful guidance of MJHL Winnipeg Rangers coach Gordie Pennell, White soon too realized he had what it took to play big league hockey.

Alton chased his hockey dreams, toiling in the old IHL with Fort Wayne and Columbus before proving his worth with Providence of the AHL.

"Right now," said White in an interview in 1972, "I look at the NHL rosters and see names like Guy Lapointe, Marc Tardif, Rejean Houle, Don Marcotte, Reg Leach and Ken Dryden." These are people I've played against pretty well. I'm a hustler. A good skater. I'm not really that big so I have to rely mainly on skating and hustling. Compared with the past years, I'm a lot more capable hockey player. I feel I'm a lot better than some guys in the NHL today."

And White had very few complaints about racism at that point in his career.

"Once in a while I hear some wisecracks from people in the stands. But at least they know I'm out there working. I was very well accepted in Providence and haven't had any problems whatsoever. I get along with all the people. The fans treat me exceptionally well."

White's problem in the AHL was he was never affiliated with a NHL team. As a result he never got the big league call up that so many of his teammates did.

"It was tough for me to go up because I was owned by Providence. So, in order for me to go up I'd have had to be sold. I got a little bit down when I saw guys go up when I knew I was a better hockey player."

"But then came the WHA and my big chance."

White played four seasons in the WHA with the New York Raiders, Los Angeles Sharks, and the Michigan Stags/Baltimore Blades. He spent the majority of his final season in the lowly NAHL minor leagues, however.

Now what happened to Alton White following the 1974-75 season is a mystery to me. He definitely quit professional hockey, and may have headed off to Vancouver where he summered and worked for his brother Ken's construction business.


Chicago Blackhawks My Favorite Hockey Team.



Chicago Blackhawk's Dustine Byfuglien my favorite Hockey player.

There are a few Black Hockey Players in the NHL today.

THE AFRICAN PRESENCE IN CLASSICAL ASIAN CIVILIZATIONS

Shem Hotep ("I go in peace").



THE AFRICAN PRESENCE IN CLASSICAL ASIAN CIVILIZATIONS

The story of the African presence in early Asia is as fascinating as it is obscure. We now know, based on recent scientific studies of DNA, that modern humanity originated in Africa, that African people are the world's original people, and that all modern humans can ultimately trace their ancestral roots back to Africa. Were it not for the primordial migrations of early African people, humanity would have remained physically Africoid, and the rest of the world outside of the African continent absent of human life. Since the first modern humans in Asia were of African birth, the African presence in ancient Asia can therefore be demonstrated through the history of the Black populations that have inhabited the Asian land mass within the span of modern humanity. But not only were African people the first inhabitants of Asia. There is abundant evidence to show that Black people within documented historical periods created, nurtured or influenced some of ancient Asia's most important and enduring classical civilizations. This includes the Sumerian civilization of early Iraq, the Indus Valley civilization and the civilizations of Angkor and Champa in Southeast Asia.

For well over a century, Western historians, ethnologists, anthropologists, archaeologists and other such specialists have generally and often arbitrarily used such terms as Negroid, Proto-Negroid, Proto-Australoid, Negritic and Negrito in labeling populations in Asia with Africoid phenotypes and African cultural traits and historical traditions. The has especially been the case with Black populations in South Asia, Southeast Asia and Far East Asia. In Southwest Asia, on the other hand, terms like Hamites, Eurafricans, Mediterraneans and the Brown Race have commonly been employed in denoting clearly discernible Black populations. In this work, we have chosen to reject such deliberately confusing nomenclature as obsolete and invalid, unscientific and racially motivated, and it is our intention to comprehensively explore the full impact and extent of the African presence in the human cultures and classical civilizations of early Asia.

In summation, in brief, we contend that the history of the African presence in Asia, including the African presence in classical Asian civilization, is one of the most significant, challenging and least written about aspects of the global African experience, and that even today, after an entire series of holocausts and calamities, the African presence in Asia may exceed three hundred million people. The works of historians and scholars like W.E.B. DuBois, Drusilla Dunjee Houston, Joel A. Rogers, John G. Jackson, Cheikh Anta Diop, Chancellor James Williams and others have stressed this for years. We intend to continue to energetically carry this work forward.


William Edward Burghardt Du Bois (February 23, 1868 – August 27, 1963) was an American civil rights activist, Pan-Africanist, sociologist, historian, author, and editor.


DRUSILLA DUNJEE HOUSTON (1876-1941)


Joel Augustus Rogers (September 6, 1880 — March 26, 1966)


Sakanouye Tamura Maro


THE AFRICAN PRESENCE IN THE ANCIENT FAR EAST

Although the island nation of Japan is assumed by many to have been historically composed of an essentially homogenous population, the accumulated evidence places the matter in a vastly different light. A Japanese proverb states that: "For a Samurai to be brave, he must have a bit of Black blood." Another recording of the proverb is: "Half the blood in one's veins must be Black to make a good Samurai." Sakanouye Tamura Maro, a Black man, became the first Shogun of Japan.

In China, an Africoid presence is visible from remote antiquity. The Shang, for example, China's first dynasts, are described as having "black and oily skin." The famous Chinese sage Lao-Tze was "black in complexion."

Funan is the name given by Chinese historians to the earliest kingdom of Southeast Asia. Their records expressly state that, "For the complexion of men, they consider black the most beautiful. In all the kingdoms of the southern region, it is the same."

The first kingdom in Vietnam was the Kingdom of Lin-yi. Its inhabitants possessed "black skin, eyes deep in the orbit, nose turned up, hair frizzy at a period when they were not yet subject to foreign domination and preserved the purity of this type."

The fate of the Black kingdoms and the Black people of Far East Asia must be tied to increased pressure from non-Africoid peoples pushing down from northern Asia. Indeed, the subject of what might be called "Black and Yellow racial and cultural relations in both ancient and modern times" is so critical that it must be developed as a special area of study. It is of particular importance to African and African-oriented scholars and historians.

SOURCE:


African Presence In Early Asia, Edited by Runoko Rashidi & Ivan Van Sertima



Ati of the Philippines.

The Ati is a Negrito ethnic group in Panay, which is located in the Visayas (Islands of Cebu, Bohol, Siquijor, Leyte, Samar, Panay, Masbate, Negros and Guimaras), the central portion of the Philippine archipelago. They are genetically-related to other Negrito ethnic groups in the Philippines such as the Aeta of Luzon, the Batak of Palawan, and the Mamanwa of Mindanao.




The Malaysian Negrito

Orang Asli (lit, "original peoples" or "aboriginal peoples" in Malay) is a general term used for any indigenous groups that are found in Peninsular Malaysia. They are divided into three main tribal groups – Semang (negrito), Senoi, and Proto-Malay (Aboriginal Malay). The Orang Asli are further divided into 18 sub-ethnic group according to their different languages and customs. The Negritos are usually found in the northern region of the peninsula, the Senois in the central region, and the Proto-Malay in the southern region.







The Ayome and The Papuans of NewGuinea.



The Melanesians of the Pacific.